The two pillars of the arch are two carved bas-reliefs, now semi erased by time, depicting vine leaves. The most interesting element of the complex, however, is written by the great taste esoteric carved arch: SAPIENS Dominabitur Astris. The essay will rule on stars.
This motto is usually attributed to some organizations initiatory "regular" medieval. He was later also used by organizations diverted, schools and even some occult, but, moreover, this is the case with many other symbols.
However, if the bows and the words in question were indeed of the Middle Ages (and I think it is), we are faced with a work that expresses an authentic Christian esotericism.
My attention is still focused mainly on the motto, which I analyzed as follows:
SAPIENS (essay)
Since we are in an "esoteric," I think the word sapiens does not suggest the book "common" or simply "learned", but the beginning has already reached a high degree of spiritual attainment. In this context, the word sapiens could perhaps be likened to the word "Sufi " (though it is said that this is an 'equivalence' actual), that Islamic esotericism "refers only to the person who reached the top step ... "The true Sufi is one who possesses this Wisdom therefore [God]," as Rene Guenon.
(Rene Guenon, Esotericism Islamic Esotericism in Islam, and Taoism).
Since we are in an "esoteric," I think the word sapiens does not suggest the book "common" or simply "learned", but the beginning has already reached a high degree of spiritual attainment. In this context, the word sapiens could perhaps be likened to the word "Sufi " (though it is said that this is an 'equivalence' actual), that Islamic esotericism "refers only to the person who reached the top step ... "The true Sufi is one who possesses this Wisdom therefore [God]," as Rene Guenon.
(Rene Guenon, Esotericism Islamic Esotericism in Islam, and Taoism).
This, in fact, it can be concluded from the rest of the sentence. Otherwise you do not understand how and in what sense a learned man, as are his vast knowledge, may "dominate the stars."
Dominabitur Astris (will rule on the stars)
For stars means here the "influence" of celestial bodies. According to the medieval astrological vision (which, as we shall see, is anything but foreign to the theology of St. Thomas Aquinas) the stars in fact act with their influences on the "lower bodies" and affect them. In Thus, the character of people and some human behavior, especially the most instinctive, would be affected by the stars.
For stars means here the "influence" of celestial bodies. According to the medieval astrological vision (which, as we shall see, is anything but foreign to the theology of St. Thomas Aquinas) the stars in fact act with their influences on the "lower bodies" and affect them. In Thus, the character of people and some human behavior, especially the most instinctive, would be affected by the stars.
St. Thomas Aquinas in his Summa Theologiae (I-II, quaestio 115, Article 4). , says, however, that the heavenly bodies are not responsible for all human actions, because this would completely negate the free will of individuals: the stars then act directly on passions, but may act only indirectly and accidentally intellect, since it is separated from the sense organs. The man can then choose, with their will (and is here free will), to be the slave of the passions - of being "dominated by the stars" - or rise above them - and then dominate the stars -, thus approaching to God
"As the variety of motions body comes down, in order of causality, the uniformity of celestial motions, so the variety of documents issued by the intellect and the will can be traced back to that standard principles that is the intellect and the will of God the majority of men following the passions, which are sensitive and which movements of the heavenly bodies can cooperate, while few people are wise to resist such passions . [...] In fact, astronomers say the same "the wise man dominates the stars" in the sense that dominates their passions. "(Thomas Aquinas, Summa Theologiae , I-II, Quaestio 115, Article 4)
Consequently, the 'wise man', who domia passions, is also the one who is above fate, and his will is close to that of God (in the sense that he tends to do His will).
It 's interesting to note that motto as "initiation" has been placed on top of a door "entry points": the word seems to derive initiation fact in the Latin-ire, which means "go inside", enter (for example, enter the Way).